Black Elk: Colonialism and Lakota Catholicism

2005, 193 pp
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This study of Black Elk, the Oglala Lakota subject of the bestselling Black Elk Speaks, challenges the assumptions of many scholars--both those who claim that Black Elk was a Lakota holy man first and foremost and those who maintain that he abandoned his Lakota tradition after converting to Catholicism.

Arguing from a post-colonial perspective, Costello deconstructs modern Western assumptions and shows that Black Elk was an active agent, and that his conversion was in continuity with the dynamics of Lakota culture and provided new power to challenge the dominance of colonialism. As a consequence, Black Elk the Lakota holy man and Black Elk the Lakota catechist remembered by his community were not contradictory but one consistent agent fighting for the survival of his people in a colonial world infringing on the Lakota, their lands, and their traditions.

Google Indigenous spirituality, and you're likely to find a book on Black Elk (Heȟáka Sápa, 1863-1950) and the Lakota medicine man's popular visions. Many look to Black Elk to discover a "pristine" Indigenous spirituality that takes us back to the "authentic" ways prior to contact. Yet most within the Lakota community see Black Elk as a Lakota Christian--one who revered Christ as much as he revered the traditional paths. Costello's book takes us on a journey of understanding who this holy man was, letting us grapple with the ways our colonized eyes frame the relationship between Native and Christian.

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